Nice to Meet You

I am attending my annual workshop, THE one I go to, sort of a pilgrimage you might say, tomorrow. Every year I show up kind of stumbling in, frayed around the edges, a little jittery from my summer schedule finally coming to an end, sneezing and blowing my nose (it’s always in October, when my allergies are worst).

David Lauterstein comes up to the Downeast School of Massage in Maine and helps us learn his Deep Massage technique. (You can be part of the Deep Massage Society on FaceBook if you like.)

I love my job. I love my life. I have the practice I’ve always dreamed of, and there’s not a day that goes by that I pause and say “Thank you…thank you that I got to do something beautiful with my life, after all…thank you for delivering me from a cubicle…thank you…”

But getting what you want also means getting what you didn’t expect. Having a private  practice is a solitary endeavor: it’s all on you, sweetheart. Lots of stuff goes on to make 1 session look effortless, much the same way a good piece of theatre looks easy and you relax just being at a professional show. Meanwhile there’s this amazing ensemble laboring as one behind the scenes.

In private practice, you are the ensemble. You are actor, stage manager, lighting director and box office. You are Sondheim, Bernstein, Laurents and Robbins. Cue the Jets and Sharks.

I fancied myself a solo performer at one point, when I was doing a lot of acting early in my 20s. (Had to do something with that theatre degree.) I put together a one-woman show that I trucked around a few places.

You know what’s more awkward than attending a solo show? Doing a solo show. I realized – fast – that there’s nothing worse than hearing your own voice for longer than 15 minutes. After that it’s dreadfully boring. You wait for someone to say something interesting: nope, it’s still you, with all those lines you wrote that you thought were so great at the time.

They were great. On paper. Now you’re windbagging with earnestness, or wielding humorous inflection, or mustering tears. It’s a bad church skit, an excruciating home movie, no matter how much subdued encouragement you get from friends and family. I am not a fan of the genre, nor do I think I was terribly adept at it, in case you couldn’t tell.

I’ve always enjoyed ensemble work: being raised Mennonite, community was everything and you were always doing things with someone else. A lot more got accomplished that way, and the other person at least had some better stories than yours, or some personality quirks that kept you riveted.

I like keeping my own company, but there’s a loneliness to the entrepreneur: a weariness that can sneak up on you when you’re not looking. I am working with someone else but often I feel I’m working alone.

By the time I plop myself into David’s workshop I’m too full of myself and in desperate need of not believing my own hype. I’ve had weeks of bringing my A game and the A game is starting to feel like chainmail rather than royal robes. I know I’ve been shoving myself around and yet I don’t know how to get the gears out of high rev.

I need what I get: colleagues, humor, listening, fooling around with new techniques the way a mechanic tinkers in the garage, elucidation, steeping.

Anyone who touches bodies for a living knows it’s easy to stop seeing the person you’re working with. We greet the whole but end up dealing with parts. We grind at the issue, rather than taking time to step out of it and widen our scope.

Our frame of reference – as practitioner, the do-er- becomes the platform for the hour. We forget there are two people in the room: the person on the table, and the person standing beside the table. One is responsible for the tenor, intricacies, and professionalism of a session, but both are “working” in the sessions itself.

This is called, to my understanding, meeting at interface: my hands meet your body. Your body meets up to my hands. This is where it happens, and nowhere else: not in my thinky notes from last session, not the story you told me about your body and what’s wrong with it, not even what either of us hope to have happen.

Interface is mute and blind, but it sings and sees. Its currency is curiosity and respect. I have things I would like to have happen for you in session, and I aim for them, but it’s not me aiming: we hunker on the starting blocks and charge forth down the track in tandem. And we break the finish line side by side.

What a relief! As the person standing beside the table, I can give up my onus, remove the superhero cape. Behold: You, on the table, know how to heal yourself. I can confirm that. I place my hand and it calls out: “What’s happening here?” Your body responds to my hand: “Here’s what’s doing. And.”

When I meet, rather than do, there is also room for alchemy, something David talks about as one of the great graces of massage therapy. We cannot make it happen but we can create the space where it could occur. It is, he says, “a decision initiated by our clients from deep within themselves.”

Hallelujah. The monologue is over. Let the duet begin.

I’m ready for another year.

Every true journey is a journey to the center of the self. Jules Verne imagined it under the earth. But we therapists don’t just imagine it. We get to take a real journey over this living surface, affecting what’s underneath, the subterranean flows of muscle, bone, emotion, thoughts and breath.
Each session we do is an adventure story and an interface of biographies. Who could not be fascinated with this journey?
— David Lauterstein

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I’m Just Trying To Help

“Just relax your shoulders, now. I’ve got it.”
“I know, I’m always trying to help.”
“Yes, I understand, I really do. But you help more by not helping.”

This is a conversation we have, you and I, when you’re supine on my table and I go to skootch under your shoulders with my hands, so I can get to your upper back muscles, and I feel you tense and lift. Or when I go to work down your arm: When your arm is stiff and your elbow locks and you hold out each finger for me when I go to massage them.

This is the little bit of conversation we do have, since there’s not a lot of talking, and when I say “just relax now” I am using what I hope is the most encouraging, friendly tone. Because I do understand. I really do.

Helping is a lovely quality, whether we’re moving our limbs around for our massage therapist, or picking up our neighbor’s newspaper for him and tucking it in his mailbox, or hoping to inspire a family member to quit drinking. Our intention is undeniably excellent. A gold star, five gold stars, for The Helper. I give myself props for it whenever I can. “Good for you, Kristen” I say to myself. “You really want to make a difference. I like that about you.”

“Helping” is what a lot of us do to ensure another’s happiness. We don’t want to put anyone out. We are scared of looking like we don’t care, or seeming selfish. We want to be the one who makes a difference.

There’s basic courtesy, mutual respect, and then there’s helping. I’ve waited tables and had customers try to help me figure out which table is going to open up first, or try to help me seat people. Pretty easy to spot how how incredibly annoying that is, right?

But when we do it, what we say to the other person is, “Well damn. I was just trying to help,” and behind that is quite a healthy dollop of indignation. Don’t get annoyed, because I was trying to help, could be the subtext. And, even farther under that, could be: you idiot.

So we help even when it hasn’t been requested. Even if we’re paying someone. And oh my goodness are we good at it. Sometimes, the better of a job we’re doing, the more annoying it is. Heated conversations — with mean words and a lot of stomping about — usually involve the phrase “just trying to help” at some point.

I’m not saying everyone who tries to help me by lifting or moving their limbs around in session is a Helper, but when I watch my clients try to help me in session it makes me consider what helping is. The sunny side of helping is: we really do want to help someone. The dark side of helping is: we don’t trust them.

For a lot of us, this is based on cold hard experience: we’ve been hurt, we’ve watched people go down the tubes, we’ve become increasingly annoyed by a bad situation and so we just start helping, just to do something to fix what is unbearable. We start anticipating more and more when help is required, then, and it becomes A Thing we do without even realizing it.

Even when the best, maybe healthiest response, is to step back. Relax. Watch things unfold. Unclench our grip.

“Not-Helping” in a massage session is a great opportunity to practice kinesthetically what might be difficult for us to manifest behaviorally. Often what we learn in the body brings simpler, more relaxed understanding to parts of ourselves that cannot and will not be nudged, budged, or unlearned by any other means.

Massage therapy is so good for so many things, not the least of which is learning when to engage, and when to let go, and you and I are both doing this during your session.

Because you know what? Sometimes I really do need your help. One of those moments where I absolutely, 100% require it? Is when it’s time for you turn over. Yep, I cannot do that for you. (interestingly enough this is one of those moments where I get the least amount of cooperation: I’ll never forget the time that, after I finished my back work with one long-term client, I gently encouraged her to roll supine. A substantial amount of time passed, and I thought she might be completely asleep. Then, in a very petulant tone, from the muffled depths of the face cradle, she said emphatically: “NO.”)

More occasions for you to help: I’m not going to put the bolster in or take the bolster out without lifted knees, please. If you could move up into the face cradle a little more that would be good.

Also? Please let me know if something isn’t working for you. This past week another long-term client finally remembered to tell me she couldn’t breathe well when lying prone. Together, with “creative bolstering” as I’ve learned it from Tracy Walton, we got her comfy.

But the rest of the session: I’ve got it. I can help your body if you don’t try to help me with the helping. When I go for your arm, let it flop into my hands like an overcooked noodle. When I go for your shoulders, let them unfurl over my fingers. If I scoop up under your lowback or knees: it’s better for us both if you just let it happen.

Speaking of knees: today I saw a client who did not want me to work with them. Not only not work with her knees: not touch her knees. She described why, and my first response was, “But massaging your knees…could…help that?”

Here is where *I* work with my five-gold-star-ness. I wanted to help her, you see. I felt that I knew better than she did about what she wanted.

I saw it, claimed it, tagged and bagged that thing, and immediately followed the question with, “…but of course I won’t even touch them. What *would* feel good for your legs?” And we came up with a plan of action for her leg massage, that did not involve me touching her knees, and in session I honored that request completely, even though everything in me wanted to Help Her Knees by massaging them.

And that’s the good news, is that when we stop helping we start listening. What would really be helpful here? What does this person need from me, truly? If I love them, if I like  them, even if I have the most basic regard for this person (like my neighbor with his sluggish paper retrieval), it might feel better — for both of us — if I’m more curious than assumptive.

 

 

 

 

There is No Cure

I was listening to my client talking, but it might as well have been me.

“I’ve been detoxing and eating better and resting and I cut back on my caffeine, and I still feel like crap.”

For those of us who wield self-improvement like a cudgel – I am doing this because I am going to experience this, or else – there’s nothing more frustrating than not getting what we want. I am personally acquainted with the feeling.

“I’m doing everything right!”

“Except getting massage…” I said quietly, noting that I hadn’t seen her for nearly four months. She had even paid for a bunch of sessions in advance. She just hadn’t booked any appointments.

She leaned in to me. “But I shouldn’t need it,” she continued. Candid exchange between us had never been a problem. I was up for a brief tete-a-tete.

I leaned in too. “Why?!” I insisted. She stared at me, and I pressed the point. “What, do you think you’re better than massage? Than people who get it? Like me, for example?”

She sighed and flopped back in the chair. “Ughhh. Good point.”

I waited. She continued.

“I just didn’t think I needed it. It just feels like palliation.”

Much as it made me bristle, I identified so strongly with my client: with the “doing everything right” and the indignity of slowing down for anything that’s not getting me somewhere.  When I’m knee-deep, ankle deep, in improvements of whatever kind, everything I do is grit, hustle, a shoving aside of everything in my path to get to the thing.

Sometimes we really need to be like this to make changes. Sometimes it’s all force, for a long while, until we start to notice things shift slightly.

Hence a distaste for anything that slows us down.

But wonderful things happen, you know, and not necessarily because we were good or wise or healthy. Miracles do occur. Even the most undeserving (me, you) get unbelievable second chances.

We might not notice it if we’re standing up in the middle of the river of our lives and charging upstream.

Palliative means fixing without curing. Certainly there are some things that are cured: the headache, the broken leg, the broken heart. I’m all for making the bad stuff go away for good. I’ve done it for others, and had it done unto me. It is terrific.

But I’d like to know what we are about, when we say we’re cured? From the very condition of being human, which is, in two words, no guarantees? Supplies dwindle. Shops change hands. We got it, and then we don’t got it. We get it back. It goes away too.

So what’s the problem with palliation? It is holding hands with someone, after all. Here we go, hand in hand into the dark and hopefully through it, but you never know.

It’s a problem when you believe, as I have, that you’re entitled to not having to walk into the dark because you’re a good person doing good things. You’re entitled to health and happiness, world-without-end-amen, especially – only – if you’re doing everything right.

We have a lot less control than we thought. What does massage do for that? Every time we go into session, as either practitioner or participant, we put ourselves – literally – into someone else’s hands. We surrender. We have a good idea of what can happen, especially if it’s someone we’ve worked with for a while, but improbable things happen all the time.

When I’m a client: there’s stuff I had no idea hurt. The places that feel completely bound and hopeless are occasionally more supple and interesting than I expected. I make connections between my tense spots. I relish in what feels good for once.

When I’m the therapist: Today I see you and hear you as different from last time. Yes this is where you’re always tense but look at how you soften if I change my depth of work by degrees. And you are as lovable as you ever were. And that’s a nasty scrape, when did that happen?

From massage therapy we also learn improvisation within a safe framework. We do this all the time in our own lives, even and especially when we are really steering ourselves big time, but in session we are – again – in the reliable caring hands of someone else who is confirming for us that –  indeed – this is a great spot to be curious.

We go charging into our tension, thinking we know. In massage, with the help of the therapist, we catch on that our instincts might have been right all along, but here’s this new tidbit we hadn’t considered, and it informs our next choice. This is also great practice for whatever else is going on in our lives.

We learn it’s not only okay but very good for us to let go. To feel our whole being soften, fiber by fiber. “Oh my gosh I feel so much better” is not something we say after we’ve worked ourselves into a panting lather. It’s usually something we say after we’ve had the chance to lay down for a while, breathe, and be, with someone who cares.

Doing something right, by not doing anything at all.

Wounded But Serving

I think it’s a good thing to talk about self-care and how we can optimize ourselves for being the best practitioners we can be, but we need to get real: individually and as a profession. There’s self care because you need to be a little physically stronger, a little less sleepy in the afternoon: then there’s the self care of the truly wracked, anxious, woebegone and frightened.

Trying to get a toehold on sanity, and working that line, hour by hour, minute by minute, and also seeing clients.

I am writing this blog post now because I couldn’t write in August.  A situation with mental illness and addiction in my family reached new crisis levels. This person was rushed to the ER and admitted to a psychiatric and addiction center, for the second time this year.

 

There is, as of this writing, 30 days of sobriety, good prescriptions, and a will to live. But it has been rough. I became ill, too. The name they give it is Generalized Anxiety Disorder (GAD), which feels pretty weird for someone who spends 8-10 hours a day helping people reduce theirs.

I was doing all the good stuff (more salads. Less caffeine. More sleep. Less sugar.) but a lot of it wasn’t working, when I desperately wanted it to. It just didn’t. There for a while I had a small bag I carried, along with my purse, holding all the tinctures, supplements, flower essences and powders I’d collected so I could dose myself all day.

I’m doing better (due to many kinds of support, which I won’t get into here), but there were plenty of moments when I walked into a session, hoping to help others, but feeling utterly broken and full of despair inside. This was a deeply painful place to find myself.

I felt guilty for barely holding it together and still seeing others in a therapeutic setting. Is there room in our profession for those, like me, hoofing it on the edge of darkness?

 

Consider your stereotype of massage therapists. We see a practitioner who is happy, relaxed, completely absorbed in the needs of the client, serene, centered, thoughtful…quite possibly the embodiment of health and sanity. (I mean, when I go get a massage, that’s kind of what I hope to experience, even just a little bit.)

There are massage therapists like me who have a loved one up to their gullets in mental illness and addiction and who, themselves, are in real danger of becoming sick and/or addicted themselves.

There are massage therapists with mental health issues.

There are massage therapists who are addicts.

There are massage therapists whose children are in jail or who have gone missing: whose loved ones are battling cancer or HIV, ALS, PTSD: who are facing foreclosure or eviction.

There are massage therapists who feel maligned or weak or increasingly concerned by a physical ailment or a state of mind: whose might have family members threatened with violence, deportation or incarceration: who feel endangered or misunderstood where they live.

How do I know this? I don’t, for sure. But a lot of humans have lives like this. Lots of people, navigating terrifying swells in a boat that is taking on water. Massage therapists are human: ergo, there are probably more of us working our hearts out to give to others, and doing so from a fragile place, than most of us realize or want to acknowledge.

Standing and serving in the midst of profound confusion and pain is okay. If we think we have to have it all together to work, that’s something we need to examine. We have compassion for our clients in the midst of their trouble: it’s the least we can do for ourselves.

Also, some days the best part of being massage therapist was leaving my self outside the treatment room:  stowing my fears for a few hours while I worked to make a difference for someone, anyone. For all my technical skills, essential oils, good intentions, I could do nothing in my family. But at work: there was hope.

In your life, a bomb will go off. I promise you. Everything you thought about yourself and your world will melt like late winter snow. Who are you, then, as you stand in the wreckage, and also wish to work? Watch your illusions of control dissolve, one by one, until you’re seeing clearly, and wishing you didn’t. Until, one day, you don’t mind.

There is a moment, in the chrysalis, where the goo inside is not caterpillar, not butterfly. It’s an amorphous gel of who-knows-what. The entity that knew itself as Caterpillar no longer exists. The promise of Butterfly is too much to hope for.

There’s where you work from, as a practitioner, and in the midst of the life you’ve been given. This is what anyone, groping for a way, knows. Don’t be fooled by the nice smells, pretty colors and soothing music: massage therapists are right there too.

Caterpillar to chrysalis: for your encouragement (https://www.youtube.com/watch?v=-gsm_ZyJz_s)

I feel it’s important to have boundaries about a lot of things but I’m equally convinced it’s important to share what you know, when you can, especially if it will help someone else, maybe remove stigma. So: I’m a member of Al-Anon. It has changed my life and saved my sanity.

Good Words for Minding the Harrow

Yes, we love our work, but there are times when the well runs dry, weariness settles in the bones, or there’s an ache in the heart. In case you had an August (and July…and June…and, oh hell, year) like me, you might, also like me, rely heavily on other writers who know the score to ease your troubles and give you courage to keep working. These are teachers, authors, colleagues, friends, and maybe even a saint or two, that have helped me get by.

I’m sure you’ll benefit.

C’mon, there’s a schedule to keep and people to help. Chin up. And:

“None of us are completely present. So don’t feel guilty. This is the ideal, the enlightened moments that come now and then. But we do know that when we are manipulating, changing, controlling, and fixing, we are not there yet. The calculating mind is the opposite of the contemplative mind. The first is thought by the system, the second by the Spirit.”
Richard Rohr, from “Everything Belongs

“When I was in a craptastic, humiliating, vulnerable position I said ‘I can’t get cold cocked again. I am entirely out of resilience.’ And I meant it. I got the mercy I needed. I don’t miss my pride.”
— Allissa Haines, from Writing a Blue Streak, “Well, hello 39.”

“We have to learn that healing is not a function of the therapist or any external agent like a vitamin or an antibiotic. Healing and control are with the client and are functions of the client-therapist relationship. Knowing that, knowing I don’t control the process, I avoid efforting. And knowing the client also cannot force change at a deep level, I encourage the client to drop efforting.”
— Ron Kurtz, courtesy of D. Lauterstein’s “Deep Massage Book” FaceBook page

“If I were going to begin practicing the presence of God for the first time today, it would help to begin by admitting the three most terrible truths of our existence: that we are so ruined, and so loved, and in charge of so little.” — Anne Lamott, Help Thanks Wow: The Three Essential Prayers

“We don’t take care of each other. Half of what’s wrong with us human beings, I sometimes think, could be headed off if we just still hunkered down together picking lice, imaginary or real, out of each other’s hair, of an evening, the way all the other primates do: just touching each other kindly, huddling close, and tending to each other.”
— Dale Favier, from “Body in the Parking Lot

“A wry sense of humor helps a lot when things get hard. So does a great affection for oneself…Throughout all this worry, I reassured myself with Simon Gray’s words: “Worry is just love in its worst form. But it’s still love.”
— Tracy Walton, Teaching and the Worst Form of Love

“I got used to saying ‘I have depression.’  Although I did catch myself averting my eyes a bit when I told someone new recently. Probably gotta work on that a bit still.”
— again, Allissa, again, “Well, hello 39.”

“I used to walk around thinking I knew how other people could be happy: now I know that I don’t. I don’t know that. Oh, I can see it clearly enough: ‘you are locked into your suffering’ — as Leonard Cohen crooned it — ‘and your pleasures are the seal.’ But diagnosing is one thing: curing quite another. It’s probably good that I no longer think I have anything to offer people.”
— mole (again, Dale) “Dangerously Full

“I am not a hero; I cannot fix you. I am not strong; I cannot save you. I am weak; I cannot melt the frozen, broken places in you. I am insufficient; I cannot heal your pain. But I have hope, because I can do much more than that. I can love you.’
— Kate Bartolotta from “We Are Not Here to Fix Each Other

“What do we pray for?…Finally, alchemy. It is NOT up to you. I wish it was, but it’s not…the body contains all of the healing substances it needs already. The person contains all the healing substances it needs, they just don’t notice it. We are there to just help them become aware. I want people to realize they’re miraculous.”
— paraphrased from David Lauterstein’s Deep Massage class, Oct. 2013

“Remember He is the artist and you are only the picture. You can’t see it. So quietly submit to be painted – i.e., keep on fulfilling all the obvious duties of your station (you really know quite well enough what they are!), asking forgiveness for each failure and then leaving it alone. You are in the right way. Walk — don’t keep on looking at it.”
— C.S. Lewis, from The Collected Letters Volume III

“For when I am weak, then I am strong.”
— Paul, 2 Corinthians 12:10

 

Naked as the Day you were Born

Combine incredible stress and profound loss with a nurturing safe environment and being touched for the first time in months and you’d come unglued, too. My dear client lost her mother and feels alone, the most alone a person can feel, even if surrounded by tons of loving support, which she is not, which makes it so much worse.

Now she is undertaking building a house, her first, and also recuperating from a trying semester teaching brat kids and jousting with rotten co-workers. The woman’s a wreck. She’s on my table.

Re-drape. Grab the tissues and let her use the entire box if she needs to. Murmer consolations, good ones, don’t just pat absently and say “There there” or “awwww.”

Because I’ve known this woman for years, and I truly love her, I find myself rubbing her back between the wings, kissing the top of her head and saying “It’s gonna be okay. You’ll be okay” a few times until her sobbing stops and she starts to breathe naturally again.

“We’re gonna start over, with you supine now, with lots of pillows so you feel like Cleopatra on her barge!” I announce cheerfully, and make it happen quickly. No more snuffling into the face cradle: dignity and calm restored.

Massage therapists work parts: address limbs: move sheets and towels around like we’re doing some kind of horizontal semaphore code. We have these boundaries in place so everyone can relax and not worry about being exposed. There’s plenty of times, however, that exposure happens, whether we want it to or not.

Sometimes it happens when the client can’t help themselves, and they fall apart in front of your eyes. They just don’t care what you see.

I have a few who clutch at the linens when they roll either direction, exceeding even my careful work to keep them modest. That’s fine.  I understand. What’s more challenging to me is the client who starts taking off their clothing while I’m still doing intake. I think that they assume, since I am a massage therapist, that I will be totally okay with seeing their entire naked body.

Look, as much as I adore humans, I’d rather take my client in with my hands, not my eyes. Massage therapists have rites and rituals, and a sense of decorum, not to mention professional standards. While I will massage hinders all day long, I don’t want to see them up off my table, bouncing around the room. This is an art form, not a love-in.

But try telling that to an 82-year-old woman who is both so tired & so eager.  Before you can even get through your full gamut, the shirt’s off, the pants are long gone, and she’s sitting there in just her granny panties and footies.

I start into another question and trail off. “I take it you’re ready to get on the table,” I say.

She lets a pin out of her hair, and incredibly gossamer waves of long silvery hair billow down over her shoulders. I don’t want to look lower, but I do because it’s right there: two amazing breasts. Really. I don’t see many breasts up close, but these are unavoidable, and to my astonished eyes they look like they’re in great shape.

“It’s been a rough year, only getting rougher. Getting old is the pits. I feel like I’m looking at my life through the backwards end of a telescope,” she reports, as she goes to the table and skootches her hand under the linens, ready any time I am.  In her droopy drawers and her giant fuzzy socks, she looks like an elegant, aged fairy, a sage disrobed. I understand the time for my questions is over, and the time for me to work has begun.

Getting old is the pits, and over the next 90 minutes she goes into great detail about how much she has lost, how small her life has become taking care of her 92-year-old husband, all the things that have passed away. Maybe I’m the only person she can be wholly herself with, anymore, as she casts aside veneer and trappings, and speaks from her naked, weary heart.

Sometimes it only happens when the client is ready.

“Today’s a good day for a belly massage, I think,” says my longest-term client.

This is such progress I can barely keep from doing a fist pump. To spend as much time on his back and legs, as per his request, for over a decade, has meant that I’ve had to skip his arms and chest, as per his insistence. Which really is negligence:  the man’s got asthma, with profound breathing problems that have pulled his sternum down and affixed his anterior chest muscles to his ribcage.

I have only been able to guess at the condition of his thorax. Today, I get to see it.

“You got time?” he inquires.

Yes, lord, I do have time, I’ve had time for 13 years. Behaving as if it’s no big deal I drape his chest and let my fingers work  gently but persistently through the soft pine of his sternum, the branches of his ribs and around the scrying pool of his abdomen. I go over 90 minutes and don’t say a word about it: I know I might not have this opportunity again.

All of us in the industry have had these moments where we see a lot more than we meant to or hoped for. Despite all of our admirable attempts to keep it neat and tidy, things come undone. There’s a lot of grace in those moments, more than we could imagine. Trusting in all we do not see, we strive to meet fully what we do.

 

Caring – With a Rebel Yell

“You know, it’s more than just a massage, isn’t it?” My longest-term client had finished blowing his nose and was settling in from prone to supine. I was getting his bolster situated, and preparing the warm towel roll for his neck.

“It’s about being cared for. And, as I get older, I need more and more of that. You are about the most caring-est person in my life.” He relayed all of this to me through closed eyes.

I considered how many massages I’ve given him. Probably around 500, over the course of 12 years. He started seeing me when I was fresh into my practice, and kept with me all this time. I thought it was just ’cause he was gradually more and more impressed with my expertise, but he was very frank with me a few months ago as to why he’s seen me so long.

“Habit.”

When my face clearly registered my unhappiness at being mere routine, he added hastily:

“But it’s the quality of your touch. It’s always been there.”

How lucky I am, I thought to myself then, that he has made a habit of the good will he feels from my heart.

“Being Cared For” is hardwired into the massage therapy profession and while sometimes it’s challenging to reach those wells of empathy and affection (depending on what I’ve got going on personally) caring for another is my touchstone, my calling card. I know that makes me a softie. So be it.

Why is it so hard for us to bring tenderness into our lives? Do we think we’re above it? Often we feel we don’t deserve it or need it. Which is a lie: look how quickly disease or dis-ease – physical, emotional, mental or spiritual – blooms when we keep charging ahead without regard for nurture or nourishment. Addictions take the place of regular loving self-regard.

Heaven forbid that we wait, listen, go with the flow or slow down for anything. Whatever our bodily needs might be – sleep, exercise, food, rest, cleaning, or touch – they are at best secondary and often last, as we bow to our List or Agenda or Goals, or other intellectual but questionable pursuits, such as hours of diddling in social media (guilty) or watching TV (guilty…especially since I discovered HuluPlus has a full catalog of Brit Coms.)

How can we bring more caring into our lives?

In what ways have I brought “being cared for” into my own life?

It surprises me, the list I come up with:

1) Treating evening with respect. Not insisting my day continue up until I sleep. And going to bed when I’m tired. If that’s 7:30, that is fine.
2) Taking the proper amount of time it takes to plan, shop for and cook a homemade meal. I do this once a week and I can tell you it’s a 5-hour endeavor, from the minute I crack open the cookbook to when Nate and I sit down to eat. The time to do this does not magically appear. I’ve made it a priority.
3) Damn the agenda, go for a walk.
4) Damn the paperwork, get a massage.
5)  Snuggle. Get close to a person or animal and linger, linger, linger. Physical proximity is great, powerful medicine. (Sitting in sangha, taking communion or being in a crowded bar watching an exciting baseball game are in the same vein.)
6)  Stop striving. Stop improving.  See what’s difficult, uncomfortable, unbearable – and, perhaps even more difficult, see what’s boring, mundane and average – and accept it utterly. At a certain point fighting the reality of your life not only makes you miss the life you’re actually having, but creates unnecessary exhaustion and colors everything you do and how you treat others with a faint aroma of distaste. Care enough about yourself and who you are, and what’s happening for you, to welcome all the imperfection without judgement.
7)  Make a difference when you can. This is the wisdom inherent in Reinhold Niebuhr’s “Serenity Prayer” : “Grant me the wisdom to accept the things I cannot change/Courage to change the things I can.”  Notice your inner weeping, kvetching, sulking or raging and decide to make a little change in yourself and see if that helps.

For me, this list breaks the mold of societal expectation, and has an almost rebellious, anti-establishment energy to it. I think of the locavore, slow food movements. I consider how many people I know are working hard to get farms going, home schooling their kids or keep local businesses not only afloat but thriving. Lots of us want the good life, and the good life is not what they tell us it is.

If we’re constantly distracted, we’re right where they want us. Being cared for – caring for ourselves – equals presence. From this presence comes strength and wisdom, and then we’re not pawns in the game, but we are the piece movers: we reclaim our lives and take steady, conscious steps ahead.