Nice to Meet You

I am attending my annual workshop, THE one I go to, sort of a pilgrimage you might say, tomorrow. Every year I show up kind of stumbling in, frayed around the edges, a little jittery from my summer schedule finally coming to an end, sneezing and blowing my nose (it’s always in October, when my allergies are worst).

David Lauterstein comes up to the Downeast School of Massage in Maine and helps us learn his Deep Massage technique. (You can be part of the Deep Massage Society on FaceBook if you like.)

I love my job. I love my life. I have the practice I’ve always dreamed of, and there’s not a day that goes by that I pause and say “Thank you…thank you that I got to do something beautiful with my life, after all…thank you for delivering me from a cubicle…thank you…”

But getting what you want also means getting what you didn’t expect. Having a private  practice is a solitary endeavor: it’s all on you, sweetheart. Lots of stuff goes on to make 1 session look effortless, much the same way a good piece of theatre looks easy and you relax just being at a professional show. Meanwhile there’s this amazing ensemble laboring as one behind the scenes.

In private practice, you are the ensemble. You are actor, stage manager, lighting director and box office. You are Sondheim, Bernstein, Laurents and Robbins. Cue the Jets and Sharks.

I fancied myself a solo performer at one point, when I was doing a lot of acting early in my 20s. (Had to do something with that theatre degree.) I put together a one-woman show that I trucked around a few places.

You know what’s more awkward than attending a solo show? Doing a solo show. I realized – fast – that there’s nothing worse than hearing your own voice for longer than 15 minutes. After that it’s dreadfully boring. You wait for someone to say something interesting: nope, it’s still you, with all those lines you wrote that you thought were so great at the time.

They were great. On paper. Now you’re windbagging with earnestness, or wielding humorous inflection, or mustering tears. It’s a bad church skit, an excruciating home movie, no matter how much subdued encouragement you get from friends and family. I am not a fan of the genre, nor do I think I was terribly adept at it, in case you couldn’t tell.

I’ve always enjoyed ensemble work: being raised Mennonite, community was everything and you were always doing things with someone else. A lot more got accomplished that way, and the other person at least had some better stories than yours, or some personality quirks that kept you riveted.

I like keeping my own company, but there’s a loneliness to the entrepreneur: a weariness that can sneak up on you when you’re not looking. I am working with someone else but often I feel I’m working alone.

By the time I plop myself into David’s workshop I’m too full of myself and in desperate need of not believing my own hype. I’ve had weeks of bringing my A game and the A game is starting to feel like chainmail rather than royal robes. I know I’ve been shoving myself around and yet I don’t know how to get the gears out of high rev.

I need what I get: colleagues, humor, listening, fooling around with new techniques the way a mechanic tinkers in the garage, elucidation, steeping.

Anyone who touches bodies for a living knows it’s easy to stop seeing the person you’re working with. We greet the whole but end up dealing with parts. We grind at the issue, rather than taking time to step out of it and widen our scope.

Our frame of reference – as practitioner, the do-er- becomes the platform for the hour. We forget there are two people in the room: the person on the table, and the person standing beside the table. One is responsible for the tenor, intricacies, and professionalism of a session, but both are “working” in the sessions itself.

This is called, to my understanding, meeting at interface: my hands meet your body. Your body meets up to my hands. This is where it happens, and nowhere else: not in my thinky notes from last session, not the story you told me about your body and what’s wrong with it, not even what either of us hope to have happen.

Interface is mute and blind, but it sings and sees. Its currency is curiosity and respect. I have things I would like to have happen for you in session, and I aim for them, but it’s not me aiming: we hunker on the starting blocks and charge forth down the track in tandem. And we break the finish line side by side.

What a relief! As the person standing beside the table, I can give up my onus, remove the superhero cape. Behold: You, on the table, know how to heal yourself. I can confirm that. I place my hand and it calls out: “What’s happening here?” Your body responds to my hand: “Here’s what’s doing. And.”

When I meet, rather than do, there is also room for alchemy, something David talks about as one of the great graces of massage therapy. We cannot make it happen but we can create the space where it could occur. It is, he says, “a decision initiated by our clients from deep within themselves.”

Hallelujah. The monologue is over. Let the duet begin.

I’m ready for another year.

Every true journey is a journey to the center of the self. Jules Verne imagined it under the earth. But we therapists don’t just imagine it. We get to take a real journey over this living surface, affecting what’s underneath, the subterranean flows of muscle, bone, emotion, thoughts and breath.
Each session we do is an adventure story and an interface of biographies. Who could not be fascinated with this journey?
— David Lauterstein

I’m Just Trying To Help

“Just relax your shoulders, now. I’ve got it.”
“I know, I’m always trying to help.”
“Yes, I understand, I really do. But you help more by not helping.”

This is a conversation we have, you and I, when you’re supine on my table and I go to skootch under your shoulders with my hands, so I can get to your upper back muscles, and I feel you tense and lift. Or when I go to work down your arm: When your arm is stiff and your elbow locks and you hold out each finger for me when I go to massage them.

This is the little bit of conversation we do have, since there’s not a lot of talking, and when I say “just relax now” I am using what I hope is the most encouraging, friendly tone. Because I do understand. I really do.

Helping is a lovely quality, whether we’re moving our limbs around for our massage therapist, or picking up our neighbor’s newspaper for him and tucking it in his mailbox, or hoping to inspire a family member to quit drinking. Our intention is undeniably excellent. A gold star, five gold stars, for The Helper. I give myself props for it whenever I can. “Good for you, Kristen” I say to myself. “You really want to make a difference. I like that about you.”

“Helping” is what a lot of us do to ensure another’s happiness. We don’t want to put anyone out. We are scared of looking like we don’t care, or seeming selfish. We want to be the one who makes a difference.

There’s basic courtesy, mutual respect, and then there’s helping. I’ve waited tables and had customers try to help me figure out which table is going to open up first, or try to help me seat people. Pretty easy to spot how how incredibly annoying that is, right?

But when we do it, what we say to the other person is, “Well damn. I was just trying to help,” and behind that is quite a healthy dollop of indignation. Don’t get annoyed, because I was trying to help, could be the subtext. And, even farther under that, could be: you idiot.

So we help even when it hasn’t been requested. Even if we’re paying someone. And oh my goodness are we good at it. Sometimes, the better of a job we’re doing, the more annoying it is. Heated conversations — with mean words and a lot of stomping about — usually involve the phrase “just trying to help” at some point.

I’m not saying everyone who tries to help me by lifting or moving their limbs around in session is a Helper, but when I watch my clients try to help me in session it makes me consider what helping is. The sunny side of helping is: we really do want to help someone. The dark side of helping is: we don’t trust them.

For a lot of us, this is based on cold hard experience: we’ve been hurt, we’ve watched people go down the tubes, we’ve become increasingly annoyed by a bad situation and so we just start helping, just to do something to fix what is unbearable. We start anticipating more and more when help is required, then, and it becomes A Thing we do without even realizing it.

Even when the best, maybe healthiest response, is to step back. Relax. Watch things unfold. Unclench our grip.

“Not-Helping” in a massage session is a great opportunity to practice kinesthetically what might be difficult for us to manifest behaviorally. Often what we learn in the body brings simpler, more relaxed understanding to parts of ourselves that cannot and will not be nudged, budged, or unlearned by any other means.

Massage therapy is so good for so many things, not the least of which is learning when to engage, and when to let go, and you and I are both doing this during your session.

Because you know what? Sometimes I really do need your help. One of those moments where I absolutely, 100% require it? Is when it’s time for you turn over. Yep, I cannot do that for you. (interestingly enough this is one of those moments where I get the least amount of cooperation: I’ll never forget the time that, after I finished my back work with one long-term client, I gently encouraged her to roll supine. A substantial amount of time passed, and I thought she might be completely asleep. Then, in a very petulant tone, from the muffled depths of the face cradle, she said emphatically: “NO.”)

More occasions for you to help: I’m not going to put the bolster in or take the bolster out without lifted knees, please. If you could move up into the face cradle a little more that would be good.

Also? Please let me know if something isn’t working for you. This past week another long-term client finally remembered to tell me she couldn’t breathe well when lying prone. Together, with “creative bolstering” as I’ve learned it from Tracy Walton, we got her comfy.

But the rest of the session: I’ve got it. I can help your body if you don’t try to help me with the helping. When I go for your arm, let it flop into my hands like an overcooked noodle. When I go for your shoulders, let them unfurl over my fingers. If I scoop up under your lowback or knees: it’s better for us both if you just let it happen.

Speaking of knees: today I saw a client who did not want me to work with them. Not only not work with her knees: not touch her knees. She described why, and my first response was, “But massaging your knees…could…help that?”

Here is where *I* work with my five-gold-star-ness. I wanted to help her, you see. I felt that I knew better than she did about what she wanted.

I saw it, claimed it, tagged and bagged that thing, and immediately followed the question with, “…but of course I won’t even touch them. What *would* feel good for your legs?” And we came up with a plan of action for her leg massage, that did not involve me touching her knees, and in session I honored that request completely, even though everything in me wanted to Help Her Knees by massaging them.

And that’s the good news, is that when we stop helping we start listening. What would really be helpful here? What does this person need from me, truly? If I love them, if I like  them, even if I have the most basic regard for this person (like my neighbor with his sluggish paper retrieval), it might feel better — for both of us — if I’m more curious than assumptive.

 

 

 

 

Your Mind on Leash

There are an awful lot of dogs everywhere, have you noticed? You don’t notice the cats because 1) those who try to walk their cats on a leash experience new and meaningful definitions for the word “recalcitrant” 2) they are muy pequeño 3) cats don’t need a walk. They need a lie down, a stretch, a pounce, but they don’t need “a walk.” Don’t be insulting.

Anyway, I take walks in our neighborhood and 90% of the time when I encounter another person, they have a pooch tethered to them. These animals have all varying degrees of behavior, from lollygagging to ferocious. I admire people who have well-behaved dogs, because it takes a lot of discipline, on the part of both the doggie and the owner.

The other morning I was striding with purpose past a modest trailer park. Even in chichi Bayside Maine we have a trailer park: which i love: nobody should be allowed to come vacation by the sea in their $2500-per-week cottage rentals with cocktail parties and lobster bakes on the beach and extremely intelligent, articulate, ballsy children running amok without also seeing a trailer park. Bottom line: if you’re in Maine and you’re on vacation, you really need to see how 88% of the other half live. So you get it in your mind this is no utopia. (Although it is pretty damn close, for about 3 weeks out of the year, which is when you’re here, which is really not fair. Please come visit in February. Please.)

As I walked past, I saw a nice looking gentleman with his nice looking dog. I don’t know dog breeds on sight, I think this one might have been a white lab, if such a thing exists. We were about 25 yds away from each other. And the man put his hands in a different position on the leash, and looked at his dog. The dog looked at her owner, put her butt down on the ground. Both of them them turned to watch me pass.

I suddenly realized *I* was the test. Me, walking past them, was part of today’s discipline. In the body language of both owner and dog, this was not a problem necessarily: it was a bit of a game, perhaps. But I was a tasty morsel, something to lunge after: and the owner, with his fresh grip on the leash and his stance, was basically telling his dog, “Don’t lunge.” And she was staring at me, but with her stolid gaze she was basically responding, “I shall not lunge.”

I had admiration for the man — like i said I have a lot of respect for dog owners with well-behaved dogs – but as I moved past them, and caught a look at the dog’s face, I melted inside. Here was an animal: large, dignified, perhaps of some age, whose every instinct is to bark and defend. To protect with teeth and claw. Or, less dramatically, to aggressively sniff  or slather affection on the approaching species. She wasn’t doing what felt natural, what felt called for: she held her ground and merely observed me come and go. You gotta really respect a dog — as an individual! in its own right! — when it can do that.

Who taught her how to do that? Her owner: the dude holding the leash. He can’t prevent her from choosing to barkbarkbarkBARK or breaking away from him, without having his arm ripped out of its socket. But there’s enough symbiosis in their relationship that she knows there’s a reward for “good behavior” i.e. not doing what feels normal.

Part of the reward might be a biscuit. But maybe the other part of the reward is the relationship: the way both of them feel when there is peace. Suddenly dog and owner have mutual experience: we watch things come and go, we observe together the world around us together. It becomes less punishment-&-reward and more exploration, gentle adventure.

Also there’s trust, established from probably years of training between this man and pooch. He loves her and knows her every instinct. She loves him and trusts his guidance. There’s intuition, respect and practice, all rolled into one here.

I’m not a dog person per se, but in this moment I became one, because for the first time I had an inkling of what it might be like to be a dog. Left to my own devices, I go down rabbit hole after rabbit hole, striving, scheming, reacting, defending, barkbarkbarkBARKING at the world.

The driver in the seat is my crazy mind: the thing that starts up the minute I awake and the last thing to quiet down before I sleep. It catches a whiff of something and — off it goes! My mind is like an untrained dog loose in the streets: hugely entertaining at first, then a nuisance, then frightening. I’ve come to realize there’s nothing I can do to stop it from doing whatever it wants, and if I don’t manage it, I end up chasing after it fruitlessly.

Massage therapy is hugely helpful in helping us put our minds on leash. As we lie in gentle repose in session, our beatific countenance could belie the raging turmoil within. There we are: all relaxed and stuff, and meanwhile we’re counting up errands, or reviewing some horrible conversation we had last week, or planning what to do on the weekend. It’s exhausting. And we’re supposed to be relaxing!

What saves us? Presence. The massage therapist is there, their hands shifting in response to what he or she perceives in our frame. Over and over again, as the minutes tick by in session, both the massage therapist and the client acknowledge their instinct: to check out, to lunge at whatever our mind purveys, to escape. Over and over again, your massage therapist says in his touch, “don’t lunge.” And as the client, you are learning how not to lunge.

The reward is the peace that exists in session: that we long for, all week, that we crave for a month or 3 months until our next appointment. Here is safety. Here is repose. Good dog. Stay.

Stay.

You are a Body. Not a Head.

Winter in Maine is a wonderful time to get familiar with your body: how much you use it, and when it is telling you to stop. I know most people feel themselves most fully in the summer. Well, who wouldn’t?

When we are warm and unencumbered, we struggle not against howling gales nor winch up with the mincing steps of navigating ice. When it is beneficent and redolent all around, we toil and weary but the air supports us, and besides, we are mostly barefoot.

We know our stuffs most certainly when we prevail our squishy flesh upon a few snowdrifts, for example, in below-freezing temperatures. Many things not in our favor. Except our body. Which is quite excellent, when you can feel its health.

I was thinking about it a lot today while putting in a few shifts of excavation. The Blizzard of ’15 gave us everything it promised. Today, it was a game of “Find The ___.” Find the cars – find the gas tanks – the compost pile – the woodpile. Carve paths to each. Throw snow around. Gasp and sweat.

With each heave-ho, I was aware – believe me I was aware – of all the muscle groups working together on my behalf. It is truly amazing, it really is. Do you ever catch yourself in a task and marvel at how it all works?  “Do this,” our will drives our body, and the body says, “Yes,” and it happens. (With varying degrees of success of course.)

I played with centering myself in different parts of my frame. The temptation is to just work with one side of your body – hack away at a pile relentlessly until it vanishes – but this is not an elegant approach. (Plus it just really makes everything hurt after a short period of time.) I switched arms, even for just a few shovelfuls, even though the switch felt non-instinctual and clumsy. It gave the other half of me something new to do and surprised muscles that weren’t very busy until that moment.

I also found things went a lot better if I firmed up my abs and gripped tight into my glutes. Things also went better with taking breaks and going inside for water. This was exercise!

What a gift: to be body aware, and play with what we find. My instincts have been honed by nearly fifteen years of practicing and receiving massage therapy. I have studied, contemplated, touched and been with Body. A day outside mooshing snow around is continuing education, as far as I’m concerned.

Doing massage therapy is a great way to spend your humanity: loving the warm, electrical, water-filled bags that are us. And by love I don’t mean anything more than full attention: but full attention is the most loving thing we can do. Whether we are lying on a massage table or asking the herculean of ourselves with winter labor, it is, therefore, love.

Besides being a massage therapist there is just the benefit of receiving massage, which not all professionals seem to do with the same consistency. There’s a lot of overlap between the restaurant industry and massage therapy, as I see it, and I say a massage therapist who doesn’t receive semi-regular massage is like a chef that does not go out and try other chef’s fare. It’s mostly unheard-of in the restaurant world. It should be in ours.

There are so many benefits to massage therapy, but one of the greatest, and possibly hardest to describe, is the gift it gives us of being in our own bodies and having someone else helping us affirm our existence as a body, not just a head.

I’ve written before about the seduction of our age: the supremacy of mind and inconvenience of our body, as if all we are is a pair of eyes inside a slab of jello-y meat.

Massage therapy is a subversive act. It says “hush now” to our mind, which like a spoiled child insists it’s king. Our attention, if we allow it, trickles out of the confines of mind and into the glorious vistas and uncharted waters of our frame.

We become aware of the strangest places: the underside of our upper arm. The webbing between our toes. The very top of our head. Behind our knee.

Body awareness in session gives rise to few words (thank God) but these are the top 3 phrases I’ve heard:

“I had no idea that was sore.”
“Oh my God that feels so good.”
“That’s the spot.”

To be in our bodies and notice what was quiet but aching; to be there when we’re consumed with an overwhelming sense of wellbeing; to have another person acknowledge – with their hands – what’s been bugging us for days. That. Spot. It’s been confirmed and now it’s already starting to feel better because someone who not only cares but has the knack for professional kneading is very keen on helping.

When we are aware of our bodies, we experiment with what works. We play with how we move, lift, respond. We’re more apt to listen when it’s tired, we’re more inclined to notice when we feel good.

Massage therapy gives us ground substance against which everything else is measured, and gives us refuge when we’re feeling stressed. We know how it feels to not be stressed: we’ve had massage! We can go there again, either by recreating it on our own through self care, or, hey, better yet, calling up our massage therapist and making an appointment.

We’ve tasted the good stuff. We know how to make it happen again, how useful it can be.

Even – maybe and especially – when thrusting about amid ponderous snowdrifts.

“Behind your thoughts and feelings, my brother, there is a mighty lord, an unknown sage — it is called Self; it dwells in your body, it is your body.”
David Lauterstein, quoting Nietzsche in “Thus Spake Zarathustra” on his Deep Massage Book FaceBook page

 

What We Do Not See

We went for 3 weeks without a sunny day. A lot of us started to develop a skin over our eyeballs. We woke in the dark, fumbled through our day, yawned until twilight then curled into blankets and rolled into another deep sleep, crowded with dreams set in murky depths.

The winter solstice was also a New Moon, not that any of us would have noticed, having long forgotten what lit orbs in the sky looked like, and even if they were there, we would not have seen them for the seamless overhang of clouds. (Long forgotten. Yes, we have a terrible memory.)

When the sun finally did arrive it was Christmas afternoon. The ponderous grey rolled back and exposed a blue sky and blinding sun. Not only had I forgotten that the sun could be so strong, but so had my entire eye anatomy. Everything cramped.

My eyes were sore for a while.

Bunny.Moon.nationalgeographicThe sun is there when we don’t see it. So is the moon. So are a LOT of things: magma, the stratosphere, bacteria, plumbing. There’s enough evidence it exists. So we say it does, even though our eyeballs forget and strain at the re-membering.

Believing in what we do not see goes beyond the physical. There’s the deeper physics of relationship. What is thread that binds platoons, believers or indoor soccer players? Well, it’s that psychological fabric, the warp and woof of commonality. It’s invisible, but take it “away” and what you have is just a random assortment of people. With it, you have community.

Even more ephemeral – yet perhaps most strong – are conditions of the heart and mind. Faith. Peace. Love. We feel these things, and we offer them to others, who feel them in return. They are more real for some of us than anything visible. They are true.

As a massage therapist I touch bodies for my work. I do it with care, curiosity, with the intention to accomplish something. Interestingly I do not ever see with my eyes what I aim for with my touch. If you are a bodyworker you know this is true.

My intention is like an X-ray, and combined with hands that know and a brain that recalls, I think I “see” the soft tissue I address and the bones cozied within, but I never see them. What I see is skin. What lies millimeters beneath that skin, and what I envision, shall never actually be in my hands.

Regardless of how we feel about our palpation skills, our anatomy knowledge, the tremendous (or paltry) therapeutic experience we have locked into our hands after years (or just a few months) of massage: there is more we do NOT see, as massage therapists, than what we do.

Which leads me to my next thought, which is: we may be one of the most guessing-est professions there are.  It’s essential we’re trained well, and we consistently update our knowledge, but that aside? I feel there is an element of wizardry under the learnable skill set of therapeutic massage, and it makes the difference between a massage therapist whose work we like OK, and the massage therapist we can’t wait to have another session with.

There’s your professional magician. And then there’s the lady who’s been to Hogwarts.

This kind of talk will get me in trouble with schools and professional organizations. I’m not dissing education or professionalism, at all; I expect the highest from all concerned. But the people who’ve touched me best, touched me most deeply and made the biggest difference for me have been educated, trained, and then gone sidling up to realms unseen, within me and around me, and partnered it for a while. Quietly, respectfully, but wholly.

This is true of great artists of all kinds…spiritual leaders…politicians, even… detectives…

Did I say wizardry? I meant to say sleuthing. As massage therapists there’s a lot of clues we have to track down, pieces to put together, answers that only become clear over time, to solve mysteries. We need be like Miss Marple or Hercule Poirot and use our imagination, as well as our brains, to arrive at the truth.

One of the most interesting columnists, to me, in the ABMP‘s (Associated Bodywork and Massage Professionals) magazine, “Massage and Bodywork”  is Douglas Nelson and his column “Table Lessons.” He reminds me of a modern-day Sherlock Holmes, and his columns are written like small mysteries to be solved.

In his article from the July/August ’14 edition of Massage and Bodywork, he commented:

Words and images have powerful effects, both positive (placebo) and negative (nocebo). X-rays don’t always tell the whole story – there isn’t always a direct relationship between what is seen and the pain a person is experiencing.

What is not seen is more powerful than what is visible, perhaps? Well I could get behind that.

And then there’s David Lauterstein, whose writing and Deep Massage technique and, frankly, personage, I love and adore and will champion until the cows come home. He has been my teacher and my friend for a few years now.

In his FaceBook page The Deep Massage Book David wrote this past week:

Many of the meanings of energy are not objectively verifiable. They are primarily subjective experience. But the content of massage is as much the subjective experience of wellness, of restored energy, as it is verifiable anatomical or physiological results.

Bottom line,  the massage therapist we love most? The one we reschedule with and who gets our precious positive word of mouth? Is the one who travels all the worlds of us.

It is really a very easy thing to offer someone else. It looks a lot like love.

Caring – With a Rebel Yell

“You know, it’s more than just a massage, isn’t it?” My longest-term client had finished blowing his nose and was settling in from prone to supine. I was getting his bolster situated, and preparing the warm towel roll for his neck.

“It’s about being cared for. And, as I get older, I need more and more of that. You are about the most caring-est person in my life.” He relayed all of this to me through closed eyes.

I considered how many massages I’ve given him. Probably around 500, over the course of 12 years. He started seeing me when I was fresh into my practice, and kept with me all this time. I thought it was just ’cause he was gradually more and more impressed with my expertise, but he was very frank with me a few months ago as to why he’s seen me so long.

“Habit.”

When my face clearly registered my unhappiness at being mere routine, he added hastily:

“But it’s the quality of your touch. It’s always been there.”

How lucky I am, I thought to myself then, that he has made a habit of the good will he feels from my heart.

“Being Cared For” is hardwired into the massage therapy profession and while sometimes it’s challenging to reach those wells of empathy and affection (depending on what I’ve got going on personally) caring for another is my touchstone, my calling card. I know that makes me a softie. So be it.

Why is it so hard for us to bring tenderness into our lives? Do we think we’re above it? Often we feel we don’t deserve it or need it. Which is a lie: look how quickly disease or dis-ease – physical, emotional, mental or spiritual – blooms when we keep charging ahead without regard for nurture or nourishment. Addictions take the place of regular loving self-regard.

Heaven forbid that we wait, listen, go with the flow or slow down for anything. Whatever our bodily needs might be – sleep, exercise, food, rest, cleaning, or touch – they are at best secondary and often last, as we bow to our List or Agenda or Goals, or other intellectual but questionable pursuits, such as hours of diddling in social media (guilty) or watching TV (guilty…especially since I discovered HuluPlus has a full catalog of Brit Coms.)

How can we bring more caring into our lives?

In what ways have I brought “being cared for” into my own life?

It surprises me, the list I come up with:

1) Treating evening with respect. Not insisting my day continue up until I sleep. And going to bed when I’m tired. If that’s 7:30, that is fine.
2) Taking the proper amount of time it takes to plan, shop for and cook a homemade meal. I do this once a week and I can tell you it’s a 5-hour endeavor, from the minute I crack open the cookbook to when Nate and I sit down to eat. The time to do this does not magically appear. I’ve made it a priority.
3) Damn the agenda, go for a walk.
4) Damn the paperwork, get a massage.
5)  Snuggle. Get close to a person or animal and linger, linger, linger. Physical proximity is great, powerful medicine. (Sitting in sangha, taking communion or being in a crowded bar watching an exciting baseball game are in the same vein.)
6)  Stop striving. Stop improving.  See what’s difficult, uncomfortable, unbearable – and, perhaps even more difficult, see what’s boring, mundane and average – and accept it utterly. At a certain point fighting the reality of your life not only makes you miss the life you’re actually having, but creates unnecessary exhaustion and colors everything you do and how you treat others with a faint aroma of distaste. Care enough about yourself and who you are, and what’s happening for you, to welcome all the imperfection without judgement.
7)  Make a difference when you can. This is the wisdom inherent in Reinhold Niebuhr’s “Serenity Prayer” : “Grant me the wisdom to accept the things I cannot change/Courage to change the things I can.”  Notice your inner weeping, kvetching, sulking or raging and decide to make a little change in yourself and see if that helps.

For me, this list breaks the mold of societal expectation, and has an almost rebellious, anti-establishment energy to it. I think of the locavore, slow food movements. I consider how many people I know are working hard to get farms going, home schooling their kids or keep local businesses not only afloat but thriving. Lots of us want the good life, and the good life is not what they tell us it is.

If we’re constantly distracted, we’re right where they want us. Being cared for – caring for ourselves – equals presence. From this presence comes strength and wisdom, and then we’re not pawns in the game, but we are the piece movers: we reclaim our lives and take steady, conscious steps ahead.

Feel Like a New Person

“I feel like a new person.” Nice compliment, one I never take for granted, but it does make me feel a little weird. In what way, I always wonder? My massage work doesn’t always produce miracles. It is merely one vertical bag of water unsnagging one horizontal bag of water. I love making someone feel like a totally new bag of water. Not really a miracle, just a fact.

Yet, to make someone feel brand new: now that’s something. I’ve had the privilege of giving this kind of work, and also receiving it.

I had a massage from my friend and colleague Derek in early March. It came after a February filled with illness, disappointment, darkness and cold. I threw myself back into my recovery program after a near melt-down and I wasn’t instantly relieved. I tried sleeping a lot, like I wanted to, and deep rest evaded me, night after night after pitiful night.

I realized I had an anxiety problem. What a horrible state of affairs! How unlikely and unfair for a massage therapist, who is supposed to ooze relaxation and tranquility from every pristine pore. This is what it must be like for a priest or pastor to have a faith crisis, or a psychiatrist experiencing regular untreatable depressive episodes; this is what it must be like for a cop who feels herself siding, inwardly, more and more with the perps she arrests.

Who hasn’t made their way to their massage therapist, praying for a miracle? Throwing ourselves headlong on our practitioner’s table, exhausted, suffering, unable to even offer complete sentences as he or she carefully, valiantly tries to do some semblance of an intake before letting us collapse? Don’t think I haven’t been there. I have.

stream_with_waterfallI didn’t want to do the weeping, the sighing, and the head-shaking mute bewilderment that I did with Derek, but that’s what I did anyway. My body had been holding on to too much for too long and my words wouldn’t come.

We have this thing when we trade with each other, us massage therapists, that is part cop-out, part compliment. “Just do what you do,” we tell each other with great warmth. “You know all the spots.” End with small grin. This is what I said to Derek, hoping he’d get it.

He did. I had a 90-minute massage session (in my own office, mind you: always a good test drive for your own space! I found my table quite comfy and warm, but the face cradle still problematic…no wonder my clients fuss over it) and while I had consciousness I noticed that I felt akin to a stream having its tributaries unclogged of leaves and twigs. Things began to loosen and let go.

What rose up inside me, once the session was over, was an overwhelming feeling of unmistakeable resurrected power. It was as if my old self was sloughed away, and the entire fabric of my being had been flushed. All energy centers were realigned and churning their lovely colors. I no longer had a mountain across my upper back. I could feel my entire self, all the way through my toes.

It felt…well…darn it, it made me feel like a new person. My life force, my will to live, had returned.

I leapt from the table, dressed, and practically kissed my colleague’s hands when he re-entered the room. “Thank you, thank you, you are such a gift,” I burbled in tear-filled gratitude. I know he didn’t quite know what to make of that. I know how he felt: it kind of blows your mind, as a practitioner, that you can make that much of a difference to someone.

He just hugged me and gave me a nice there-there on the back. Aww. I get to trade with the best people.

Perhaps this is what is meant by becoming a new person: if our pain and tension is met, even briefly, by another – by Another – there is information there that is news, very good news, to our lonely little bodies. If the hands that touch us are experienced, professional, nurturing and loving, there is something to that. It speaks a language our body is dying to hear, in much the same way warm sun informs a lake, or a garden hoe informs soil: something interesting, nourishing and highly educational happens, and transformation occurs with unparalleled ease.